DINER MYSTIC LOOKS AT JESUS THROUGH THE SCRIM OF CHRISTIANITY AND SEES A SOMEWHAT DIFFERENT PERSON

The “True Self”

If you want to know what Jesus thought about our “true self” – it’s simple – one’s “true self” can be discovered when we achieve the openness and receptivity of a small child. It’s the state of innocence human beings possessed prior to developing an “ego” or “false self” to deal with a potentially hostile world.

            “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.” Mark 10:14-15.

Jesus – in telling us to become “like a small child” – means we need to move towards a radically different, and earlier, version of the human spiritual world – accepting the “natural reality” directly created by God –  as opposed to a “reality” created by technically and theologically “sophisticated” human beings in modern manmade civilizations.

The “Essential Choice”

What deters us from becoming “like little children?” It’s our desire for and love of money – creating a stark choice between love of God and love of money.

            “No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.” Mathew 6:24.

Jesus made this crystal clear by pointing out the impossibility of someone who’s rich to be able to enter God’s kingdom.

            “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.  Mark 10:24-5.

Jesus also emphasized God’s preference for the poor:

            “Blessed are you who are poor, for yours is the kingdom of God.” Luke 6:20.

And said we needn’t worry about clothes or food:

            “… do not worry about your life, what you will eat; or about your body, what you will wear. Life is more than food and the body, more than clothes.” Luke 12:22.

What Kind Of “Human Love” Does God Want?

If you want to know what God is “like” – that is, how human beings can start “living like God” – it’s simple: “God is Love” and “Love is God.”

But that begs the question, doesn’t it? What is this “love” God wants for us and how are human beings supposed to achieve it?

Jesus radical (and true) answer is: “Love your enemies!”

            “I tell you: Love your enemies… that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous…. Be perfect, therefore, as your heavenly Father is perfect.” Mathew 6:44-48.

So, don’t be nationalistic, tribal, or self-centered – no, be like God. Remember, people who love their enemies have no enemies. If we can live like this – that is, how God would live if God were a human being – then we’d be able to enter God’s world and start living like God’s children. After all, there’s no ego in the sun or rain!

Another good example was love of one’s “neighbor.”  In response to the question of “Who is my neighbor?” (in the context of “Love your neighbor as yourself”), Jesus gave the example of the “Good Samaritan.” Because there was serious animosity between Judeans and Samaritans at that time (another example of “Love your enemies”), the story demonstrates that non-Jews (and, later, non-Christians) sometimes follow God better than the “official people” of God. Therefore, people like Muslims, or even atheists, may be able to do what God wants even better than those committed to the Western majority faiths.

Such “radical” examples of love go further than the “Love Commandment” later set forth in the Gospel of John:

            “A new command I give to you” Love one another. As I have loved you, so you must love one another.” John 13:34

This, however, is the least radical of Jesus’ love teachings. That is, it’s significantly less radical than loving one’s enemies or hostile neighbors! This kind of “love” was addressed to Jesus’ immediate circle of disciples.

Who Should We Spend Our Time With?

Jesus tells us that people who act on behalf of God can be spiritually closer to us than our blood relations or close friends – emphasizing doers over listeners.

            “My mother and brothers are those who hear God’s word and put it into practice.” Luke 8:21

How Can We “See” God?

Finally, how can we see and experience God’s kingdom? Jesus indicated that God’s rule is close or already present but unobserved – that God’s rule is all around us but difficult to discern:

            “The kingdom of God does not come with your careful observation, nor will people say “Here it is!” or “There it is!” because the kingdom of God is within you.” Luke 17:20-21.

In other words, God is spiritual, not materialistic. God’s Spirit can be seen and felt through one’s imagination and heart. That is, it takes an awakened inward “mystical” sense for us to be able to “see,” “feel,” and “sense” the presence of God.

HERE’S HOW IT WORKS

“Unless you turn and become like little children, you will not enter the kingdom of God.” Mathew 18:3

It’s not like math, science, or long-nurtured craft –
It’s not like anything you can learn from others.

You can’t find it in religion
Because they’re lying when they say they have it –
They actually don’t have anything at all.

There’s only one person in the world who has what you need
And that’s you
But it’s almost impossible to find
Because it hides in plain sight –
So most of the time you don’t believe it’s really there.

Only you are able to recognize the person you were born to be
Only you can recognize your true inner child

If you have the courage to penetrate through all the societally-encrusted layers
And touch your true inner self –

Spiritually, you’ll “explode” into the person that’s uniquely you.

The name of that explosion is called “ecstasy”
And the name of the place you’ll end up has been called, by Jesus,
The “Kingdom of God.”

BORN AGAIN

“I tell you the truth, no one can see the kingdom of God unless he is born again.” John 3:3

Christianity teaches that Jesus was referring to salvation based upon a belief in him.

But Jesus was actually talking about being born “into the Spirit” – not about a commitment to himself.

So, what does it mean for one to be born “into the Spirit”?

I think, first, this requires a determination of the meaning of one’s “self.”

Each of us is born as a “true self” – but, at this moment in history, a “true self” probably wouldn’t be able to survive past his or her childhood. That’s why a person, while still young, accepts the substitution of an “ego” or false self in place of their true self – so that they can successfully integrate their “self” into the world – i.e., with their parents, community, and surrounding culture, including their nation and religion. This successor “self,” in most cases, takes the form of the strong and healthy ego that Freud described.

But what are the costs of living through an “ego” self, no matter how successful it may be in the world?

Think about consciousness as an open circle. Then picture the part accessible to the ego as a very thin slice – maybe 10% – 20%. From early childhood on, that’s the part of ourselves we choose to live within – with all our experiences needing to fit within that narrow slice or be excluded. Excluded how? The ego self requires, as the price of an effective existence, that each and every experience outside the scope of its chosen roles be methodically and ruthlessly pushed back into the unconscious – sealing those experiences off from our consciousness.

So, what happens when we’re “born again”? Upon being born again, we gain access to all our consciousness – all 360 degrees of it – and are able to experience full reality. We become completely “free” and totally open to all our experiences – just like when we first came into the world as a newborn baby – but we also retain all the experience and knowledge of the person we had become by the time we were “reborn.” This rebirth, however, doesn’t happen to an ego – it only happens when we’re able to break free of the ego we had earlier accepted – and start living outside it. That’s what Zen training, for example, prepares us for – to get “outside yourself” in order to become “free of your ego.” This is essentially the same path which Jesus taught – that we need to be “born again” in order to become our “true self” – the self God originally provided us with.

Once you become your true self, you’ll enter “Heaven” – and no longer be creating karmic problems in this world. That’s because you’ll be experiencing everything clearly – by being able to see yourself at the same time as you’re participating in the world – by an ability to stand “outside” yourself. This makes it possible for you to see what God wants you to do in any given situation – just like Jesus was able to – allowing you to act the same as God would act if God were a human being like yourself.

Let me say this as simply as possible – once you find your “true self,” you won’t be Jesus, but you’ll have become someone like Jesus – because you’ll have done what he recommended – spiritually, you’ll be “born again.”

All the “Angels in Heaven” start singing when this happens –

or perhaps,

You’ll simply be able to hear the angels who’re always singing – once you’ve gained the “ears to hear” that everyone receives upon being “born again.”

THE RELATIONSHIP BETWEEN GOD AND THE TRUE SELF

“The Kingdom of God does not come with your careful observation, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you.” Luke 17:20-21 (Emphasis added)

Do we become “God” when we have achieved the highest/best level of humanity?

No.

Do we become “God” upon enlightenment or, much more rarely, upon arrival as an Avatar of the Age?

Again, no.

Are human beings such a key part of reality that we may serve as a symbol for everything else – at least intellectually – and so, from that perspective, might be viewed as “equivalent to God”?

Good heavens, no!

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God doesn’t want us to aspire to be “God”. God wants for us only to be our “true self” – so that we may gain entry into that “kingdom of God” that’s “within” us.

***

This “true self” is what God always intended for us to be – that is, the person we were destined to become if we ever stop working so hard at embellishing our ego self.

A true self is what God desires for everything and everybody – after all, cardinals, bees, and galaxies all exist exactly as God intends – however, none of them are given the freedom to become “something else,” i.e., to change themselves – like we are.

One day, when we decide to drop our false selves – like discarded clothes – we’ll be able to make an initial appearance into that innermost “kingdom of God”.

Upon returning to this interior “Eden,” and thereby gaining the self-reflective intelligence, spontaneity, and freedom that’s natural to human beings – it’s true that we’ll become “like” God – but only in the sense that we’ll have become as “natural” as God.

Listen – I’ll say it one more time since there’s so much confusion about this (especially from the world’s self–appointed, self-enriched gurus) – the point is not for us to become “God” – but only, while remaining a normal human being who has given up their artificial ego self – to become as natural as God.